The Hunting of the Earl of Rone
May. 26th, 2016 02:40 pmI have to admit to scepticism about this. I grew up in North Devon from 1982, and lived two parishes away from Combe Martin. North Devon is not a place where a lot happens. We visited Combe Martin regularly. We read the local paper, in fact we read both of them, even when the main story was about a goose or something.
The Hunting of the Earl of Rone strikes me as exactly the sort of event that would have been made up as an elaborate leg-pull for grokels, along the lines of the ancient rural practice of signpost-twirling, and the sign that fell down and was replaced by a neat not-quite-replica that read 'Wheretheellarewe', and hence went unnoticed by the local council for a couple of years.
But maybe it's real, and I just didn't notice it. Or maybe it began as a joke, and somehow took on reality.
The Hunting of the Earl of Rone strikes me as exactly the sort of event that would have been made up as an elaborate leg-pull for grokels, along the lines of the ancient rural practice of signpost-twirling, and the sign that fell down and was replaced by a neat not-quite-replica that read 'Wheretheellarewe', and hence went unnoticed by the local council for a couple of years.
But maybe it's real, and I just didn't notice it. Or maybe it began as a joke, and somehow took on reality.
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Date: 2016-05-26 04:23 pm (UTC)no subject
Date: 2016-05-26 06:35 pm (UTC)no subject
Date: 2016-05-27 02:36 am (UTC)On my recent work trip to the Seychelles, while chatting to a local, she explained that people in the different districts of Mahe (the main island) had their own specific customs and turns of speech, unnoticeable to foreigners, but making their home district immediately obvious to other Seychellois. The island of Mahe is 163 kilometres square.
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Date: 2016-05-26 06:36 pm (UTC)I remember an old gent from our village going to Plymouth and coming back reporting that he had been to Vurrin Parts.
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Date: 2019-05-30 07:21 am (UTC)As sid above, the weekend is a reconstruction of a Witsun festival that was banned in 1837 for drunken an licencuous behaviour. The church had been wanting to ban it for years before, but the final straw came when the son of a local dignitary fell down the steps of Lynton Cottage and died of a broken neck.
Then, in 1970, a folk group from Ilfracombe decided to perform the story as part of their act. From their they were invited to take part in the carnival (which is where my parents' invovement began), and in 1978 it was returned to its true place in the calendar, Witsun (what is now late May Bank Holiday), and its been there ever since.
Its a crazy weekend, but as we now have generations of Ronies (a collective term for those who take part) who have been born into and grown up with it its more like an immense family reunion. The grockles think we're weird, an many of the locals think we're crazy, but we wouldn't have it any other way